Bila Penipu Arah Orang Berhenti Menipu

10 03 2017

The pot calling the kettle black!

That is what that comes into my mind when the PKR Vice President and Pandan MP, Rafizi Ramli told BN to stop spreading lies and that the people know that the government is lying.

Free Malaysia Today reported that Rafizi also said BN should respond to the questions asked by the opposition parties with truth and integrity, instead of using fake news and personal attacks.

“They did not respond to our queries objectively and instead chose to rely on fake news or personal attacks.

“In today’s world, people have access to social media and they will be able to compare answers from both sides of the political divide,”

~Rafizi Ramli – via Free Malaysia Today

What interests me is that the person who is lecturing others about truth and integrity is no other than Rafizi Ramli, the person who lies at all times and on the 13th of March 2016, said that it is their job to incite people in order to bring down UMNO, Barisan Nasional.

Please listen carefully from the 16th second of the video below:

Now that very person is blaming the government for spewing lies!

This is really mind blowing and confusing.

By the way, Rafizi, are you sure this is not another of your many lies to incite others ‘with integrity’?





Zairil Dakwa Tun M Mencadangkan Pindaan Semberono?

2 03 2017

Saya tidak terkejut apabila ahli Parlimen DAP Bukit Bendera, Zairil yang walaupun mengaku beragama Islam tetapi menentang taraf, kedudukan dan bidang kuasa Mahkamah Syariah di Malaysia seperti yang telah termaktub di dalam Perlembagaan Persekutuan.

Di dalam artikel yang bertajuk, “Kembalikan kuasa Mahkamah Persekutuan sebagai pemutus muktamad isu undang-undang”, yang telah disiarkan oleh RoketKini.com, Zairil mempertikaikan Perkara 121(1A) Perlembagaan Persekutuan Malaysia yang menghalang Mahkamah Tinggi untuk membatalkan keputusan Mahkamah Syariah.

>>>Tekan sini untuk baca artikel tersebut<<<

Tidak setakat itu, ahli Parlimen DAP itu juga mencadangkan agar bidang kuasa yang telah diperuntukkan kepada Mahkamah Syariah untuk menghakimi “hal-hal yang melibatkan hak dan kebebasan asasi, termasuk dalam kes-kes yang melibatkan Perkara 121(1A) di mana Mahkamah Tinggi tidak mempunyai bidang kuasa” itu dirampas atau ditarik balik.

Lebih parah lagi, dengan memberi gambaran bahawa Perkara 121(1A) itu seolah-olah tidak adil dan satu “dilema sistem kehakiman”, pemimpin DAP itu mencadangkan satu jalan pintas diambil untuk merampas bidang kuasa Mahkamah Syariah melalui jalan belakang, seperti kenyataannya, “Malah, ini boleh dibuat dengan mudah tanpa pindaan Perlembagaan atau apa-apa perubahan kepada Perkara 121”.

Bukankah cadangan Zairil itu bermakna menarik balik bidang kuasa Mahkamah Syariah secara ‘bypass’ Perlembagaan Persekutuan?

Kenyataan Zairil:

Oleh itu, saya ingin mencadangkan agar Mahkamah Persekutuan dikembalikan tarafnya sebagai pemutus muktamad dalam segala isu undang-undang, yakni sebagai Mahkamah Perlembagaan. Malah, ini boleh dibuat dengan mudah tanpa pindaan Perlembagaan atau apa-apa perubahan kepada Perkara 121.

Penyelesaian kepada masalah ini boleh dicapai melalui pindaan kepada Akta Mahkamah Kehakiman dalam dua perkara. Pertamanya, pendefinisian bidang kuasa Mahkamah Persekutuan harus menyatakan dengan jelas bahawa Mahkamah Persekutuan tidak dihadkan kepada bidang kuasa yang sama dengan Mahkamah Tinggi.

Kedua, satu prosedur harus diperkenalkan bagi membenarkan pengemukaan petisyen secara langsung kepada Mahkamah Persekutuan dalam hal-hal yang melibatkan hak dan kebebasan asasi, termasuk dalam kes-kes yang melibatkan Perkara 121(1A) di mana Mahkamah Tinggi tidak mempunyai bidang kuasa. 

~Zairil (DAP)

Kalau dahulu Lim Guan Eng dengan celuparnya membuat fitnah dan hasutan jahat menuduh UMNO sanggup bekerjasama dengan PAS untuk “bypass the Federal Constitution to allow these laws to take effect” dalam hal Akta 355, kini terbukti siapa sebenarnya yang berniat jahat untuk “bypass the Federal Constitution” untuk mencapai hasrat mereka.

“MCA, MIC, Gerakan and SUPP deserve public condemnation for betraying their principles and promises to uphold and defend the Federal Constitution but also for their political expediency to continue to deceive the people by supporting UMNO that is willing to work together with PAS to bypass the Federal Constitution to allow these laws to take effect.”

~Lim Guan Eng

Lebih teruk lagi, Zairil juga telah memberi sebab yang tidak masuk akal dalam mempertikaikan Perkara 121(1A):

Jika kita kembali kepada Perlembagaan, Perkara 75 menyatakan bahawa undang-undang Persekutuan mengatasi undang-undang Negeri, manakala Perkara 4 menyatakan Perlembagaan Persekutuan mengatasi semua undang-undang lain. Hal ini jelas dan tidak dipertikaikan.

~Zairil (DAP)

Walaupun undang-undang Syariah itu dibawah negeri, namun sistem Mahkamah Syariah adalah sebahagian daripada sistem perundangan Persekutuan; kerana kedudukan Mahkamah Syariah telah diperuntukkan oleh Perlembagaan Persekutuan melalui Perkara 121(1A).

Selain daripada Zairil, Lim Kit Siang juga mempertikaikan Perkara 121(1A).

Menariknya pada masa yang sama, rakan sekumpulan mereka iaitu PKR menyangkal tuduhan DAP dan mengiktiraf Perkara 121(1A) sebagai penting dan baik sehingga mendakwa pemimpin mereka, Datuk Seri Anwar Ibrahimlah yang memainkan peranan utama dalam usaha untuk menambah Fasal 1A kepada Perkara 121.

At the Federal level, upon the initiatives of the late Tan Sri Prof. Ahmad Ibrahim and Datuk Seri Anwar Ibrahim, Article 121 (1A) was introduced to the Federal Constitution. The introduction upgraded the legal position of the Syariah Courts without infringing the civil on the court rights of non-Muslims. It must be stress that this initiative was discussed by the Islamic Consultation Body, the Islamic Centre (now JAKIM), and the Cabinet.

~Strengthening Islamic Jurisprudence in Malaysia – Page 20

Malah, bukan setakat itu sahaja, tetapi jika mereka membaca Hansard Parliamen, mereka akan mendapati bahawa rakan baik terkini parti DAP, Tun Dr. Mahathirlah yang merupakan orang yang mencadangkan penambahan Fasal 1(A) kepada Perkara 121 di Parlimen pada tahun 1988.

Jadi, apakah Zairil menuduh Dr. M seorang yang tidak cermat dan tidak berfikiran panjang sehingga mencadangkan satu “pindaan semberono” yang “telah meninggalkan warisan yang buruk kepada negara kita”?

Pindaan semberono yang dibuat pada tahun 1988 telah meninggalkan warisan yang buruk kepada negara kita dan mencetuskan krisis Perlembagaan dan penafian hak dan kebebasan asasi rakyat seperti yang berlaku dlm kes-kes S. Deepa dan Indira Gandhi.

~Zairil (DAP)

Apakah pindaan Perkara 121(1A) yang dituduh satu “pindaan semberono” oleh Zairil akan benar-benar menjadi satu “dilema” kepada DAP, PKR dan PPBM?

Maka persoalannya ialah:

  1. Apakah pendirian bersama parti DAP, PKR dan PPBM mengenai Perkara 121(1A)?
  2. Siapakah yang akan beralah dalam soal ini atau adakah PKR dan PPBM hanya bermain politik dan akhirnya akan akur akan semua kehendak DAP?
  3. Sanggupkah PKR dan Tun Dr. Mahathir bersekongkol dengan DAP untuk menarik balik bidang kuasa Mahkamah Syariah?
  4. Di manakah suara pemimpin Islam mereka yang pernah berkata mahu memperkasakan Mahkamah Syariah?
  5. Apakah inilah yang mereka maksudkan sebagai pemerkasaan Mahkamah Syariah versi mereka?

 





Mengarutnya Tun Mahathir… (Video)

22 02 2017

Dalam satu sidang media selepas sambutan Tahun Baru Cina oleh PKR Bandar Tun Razak di Flat Seri Johor di Cheras, pengerusi Parti Pribumi Bersatu Malaysia (PPBM), Tun Dr. Mahathir Mohamed membuat berberapa tuduhan yang amat mengarut tentang pindaan Akta 355.

Dalam sebuah video oleh KiniTV, Tun M sekali lagi membuat beberapa tuduhan liar seperti Himpunan 355 bermotifkan politik dan juga pindaan yang dicadangkan ini akan membolehkan perlaksanaan hukuman potong tangan dan lebih pelik lagi, penyembelihan orang.

“Tetapi nampak dia orang ni yang seronok sangat nak potong tangan orang, nak sembelih orang…”

~Tun Dr. Mahathir Mohamed

Persolannya, adakah Tun M tidak faham tentang pindaan Akta 355 atau Tun sengaja mahu mengelirukan orang ramai dengan tuduhan yang tidak masuk akal seperti menyembelih orang?

Memang pelik bila Tun M seperti tidak faham tentang Akta 355, kerana hakikatnya, Akta ini telah dipinda dua kali semasa zaman Tun menjadi Perdana Menteri.

Malah Tun M sendiri telah menyokong usul pindaan Akta 355 pada tahun 1984 bertujuan untuk menaikkan had hukuman bagi Mahkamah Syariah pada ketka itu.

Seperti pindaan Akta 355 pada tahun 1984, pindaan yang dicadangkan ini juga hanyalah untuk menaikkan had hukuman kesalahan di bawah bidang kuasa Mahkamah Syariah dan bukannya menentukan hukuman kerana ini adalah di bawah bidang kuasa kerajaan negeri.

Malangnya, kini Tun sudah senada dengan kumpulan SIS Forum Berhad yang gagal memahami perkara yang mudah ini.

Hukuman berat atau ‘capital punishment’ seperti potong tangan tidak termasuk di bawah bidang kuasa Mahkamah Syariah, apatah lagi hukuman bunuh.

Tambahan, di bawah hukum Islam, pesalah tidak boleh dibunuh secara kejam seperti dengan cara sembelih apabila dihukum mati, dan Tun M sudah salah di situ.

Tun M juga nampaknya tidak faham akan cara perlaksanaan sebatan Syariah apabila menuduh bahawa perlaksanaan seratus sebatan akan membunuh pesalah.

“Ini nak sebat orang sampai seratus kali, mati kalau sebat seratus kali.”

~Tun Dr. Mahathir Mohamed

Sebatan Syariah amat ringan berbanding sebatan sivil, dan sebatan akan dijalankan di bawah pengawasan doktor perubatan yang mengawasi keadaan pesalah semasa disebat dan sebatan akan ditangguhkan jika kesihatan pesalah tidak mengizinkan.

Kata Tun, “Melayu mudah lupa” tapi nampaknya Tun yang sudah lupa atau buat-buat lupa.

Related articles:

  1. Surat Balas Tun M Tidak Menjawab Persoalan
  2. Perjanjian DAP, PKR, PAN, PPBM Untuk Meminda Perkara 3(1)?
  3. Tun Dr Mahathir, From A Statesman To A Street Demonstrator
  4. Tun Dr. Mahathir, “Kalau Marahkan Nyamuk Jangan Bakar Kelambu”
  5. Tun M Has Gone Too Far
  6. Is Tun M’s Rights Above The Rights Of Agong
  7. Tun M, Janganlah Menghina Nabi S.A.W.
  8. Tun M: “Perdana Menteri Buat Demonstration” (Video)
  9. Tun M: Jangan Menang Sorak, Kampung Tergadai
  10. Tun M and TMI vs Bukit Aman
  11. Video: Tun M Sings “Imagine”, Is He Okay?





PKR Claims Anwar Introduced Article 121 (1A)

20 02 2017

In order to play safe and avoid losing Malay votes by saying “no” to PAS President’s Private Bill, PKR publishes a book named, “Strengthening Islamic Jurisprudence in Malaysia”, where apart from recycling irrelevant and out of context questions that were answered a long time ago, the party issued a very confusing statement regarding the Bill in order not to directly says that the party is against the Bill.

Please read:

  1. “Jawapan Kepada Kenyataan Mengelirukan Khalid Samad Tentang Pindaan Akta 355”
  2. “Akta 355: Poster Dangkal SIS Forum Tentang Akta 355
  3. Another Seditious Article by MMO’s Boo Su-Lyn

Worst, PKR tries to take the credit for the Federal Government’s effort in 1988 to upgrade the Syariah Courts by claiming that the move was “upon the initiatives of Almarhum Tan Sri Prof. Ahmad Ibrahim and Datuk Seri Anwar Ibrahim”.

Written on page 20 of the book:

At the Federal level, upon the initiatives of the late Tan Sri Prof. Ahmad Ibrahim and Datuk Seri Anwar Ibrahim, Article 121 (1A) was introduced to the Federal Constitution. The introduction upgraded the legal position of the Syariah Courts without infringing the civil on the court rights of non-Muslims. It must be stress that this initiative was discussed by the Islamic Consultation Body, the Islamic Centre (now JAKIM), and the Cabinet.

~Strengthening Islamic Jurisprudence in Malaysia

It is a known fact that Almarhum Tan Sri Professor Ahmad Mohamed Ibrahim Ahmad is the person who initiated the move but since I have not come across on Anwar’s specific role in fighting for the Article 121 1(A) together with Almarhum Professor Ahmad Ibrahim, I spoke to several senior lawyers and Constitution experts to clarify the claim made by PKR in the said book.

Contrary to what was claimed in the PKR book, the answers from the senior lawyers are that Anwar Ibrahim has nothing to do with the move to add the Article 121 (1A) to our Federal Constitution, neither in coming out with the idea nor the fight in pursuing the matter until it was accepted by the Federal Government.

I was told by the lawyers that it was the initiative of Almarhum Tan Sri Professor Ahmad Mohamed Ibrahim with the help from the then Chief Justice Tun Hamid Omar and the then Attorney General that made it possible to bring the matter to Parliament and that it has nothing to do either with Anwar Ibrahim or PKR.

Furthermore, after studying the Parliament Hansard, I found out that on March 17, 1988, it was not Anwar Ibrahim who tabled the Constitution (Amendment) 1988 Bill regarding Article 121 (1A) in the Parliament but it was the then Prime Minister, Dato’ Sri Dr. Mahathir Mohamed who tabled the Bill.

Below is a part of the Parliament Hansard on the Constitution (Amendment) 1988 Bill:

Penyampai : DATO’ SERI DR. MAHATHIR BIN MOHAMAD
Tajuk : MEMBENTANGKAN RANG UNDANG-UNDANG PERLEMBAGAAN (PINDAAN) 1988
Lokasi : DEWAN RAKYAT, KUALA LUMPUR
Tarikh : 17-03-1988

Tuan Yang di-Pertua,
Saya mohon mencadangkan iaitu Rang Undang-Undang bernama suatu Akta untuk meminda Perlembagaan Persekutuan dibacakan kali yang kedua sekarang….

…23. Perkara 118A menyatakan bahawa sesuatu aduan tentang tidak adanya dibuat pemilihan ke Dewan Rakyat hendaklah dianggap sebagai petisyen pilihanraya, dan Mahkamah Tinggi boleh membuat perintah untuk memaksa supaya pemilihan dibuat. Perkara itu juga menyatakan bahawa kegagalan membuat pemilihan dalam tempoh yang dinyatakan oleh Perkara 54 dan 55 tidak boleh dijadikan alasan untuk mengisytiharkan bahawa seseorang ahli itu telah tidak dipilih sewajarnya. Fasal 7 Rang Undang-Undang ini mencadangkan supaya Perkara 118A itu dipinda supaya ianya terpakai juga bagi pemilihan ke Dewan Undangan Negeri. PERKARA 121 ___________

24. Perkara 121 meletakhak kuasa kehakiman Persekutuan pada Mahkamah Tinggi dan mahkamah-mahkamah rendah. Ia juga meletakhak bidangkuasa tertentu pada Mahkamah Agung.

25. Fasal 8 Rang Undang-Undang ini mencadangkan supaya Perkara 121 dipinda dengan menghapuskan peruntukan tentang meletakhak kuasa-kuasa kehakiman pada mahkamah-mahkamah dan dengan memasukkan ke dalam Fasal (1) Perkara itu peruntukan yang menyatakan bahawa Mahkamah Tinggi dan mahkamah-mahkamah rendah hendaklah mempunyai bidangkuasa dan kuasa-kuasa sebagaimana yang diberi oleh atau di bawah undang-undang persekutuan. Dengan ini, Perkara itu tidak lagi akan memberi penekanan pada meletakhak kuasa kehakiman persekutuan pada mahkamah-mahkamah tetapi akan hanya memperkatakan tentang jenis-jenis mahkamah dan bidangkuasa serta kuasa-kuasanya.

~Office of the Prime Minister

Therefore, I have a few questions for PKR :

  1. What is the important role played by Anwar Ibrahim to justify his big role in Article 121 (1A) as claimed by PKR that, “At the Federal level, upon the initiatives of the late Tan Sri Prof. Ahmad Ibrahim and Datuk Seri Anwar Ibrahim, Article 121 (1A) was introduced to the Federal Constitution”?
  2. Since the Clause (1A) was added to the Article 121 in 1988, on what basis can PKR take the credit by using Anwar’s name when;
    ——–i. PKR was then not yet existed.
    ——–ii. And Anwar Ibrahim who was then a leader of UMNO acted in the capacity
    ———–of an UMNO leader and in accordance with the principals of UMNO and by
    ———–the consent of  UMNO leadership?
  3. Are these concocted fictional claims are parts of PKR’s values and interpretation of the phrase “justice, humanity and based on the Islamic values of “rahmatan lil ‘alamin” (a mercy unto the world)” that was said in the book as what PKR is “committed in the struggle for”?

>>>Click here to read Strengthening Islamic Jurisprudence in Malaysia<<<

Related Posts:





Perjanjian DAP, PKR, PAN, PPBM Untuk Meminda Perkara 3(1)?

2 01 2017

Four Malaysian opposition political parties, DAP, PKR, PAN and PPBM had signed an agreement on the 13th of December 2016.

In the agreement which is named, Perjanjian Kerjasama Pakatan Harapan – PPBM, the four parties agreed on several main issues including to uphold the Federal Constitution.

15439895_1820054294933619_5239681811501991150_n

{For the full document, please >>>click here<<<}

I read the agreement and since I am familiar with the Article 3 of the Federal Constitution, the below sentence below caught my eye:

15419650_1820054354933613_2455664813730344125_o

Screenshot taken from the agreement

The above sentence says, “To fight in accordance with the provisions and spirit of the Constitution 1957/63 especially to uphold the Federal Constitution”, but then it went on saying, “… dan agama-agama lain boleh diamalkan dengan bebas, aman dan damai di di negara ini sejajar dengan Perkara 3 …”

Well, let us take a look of what is stated in the Article 3(1) of the Federal Constitution:

“Islam ialah agama bagi Persekutuan ; tetapi agama-agama lain boleh diamalkan dengan aman dan damai di mana-mana Bahagian Persekutuan.”

Now, where did the word, “bebas” comes from and more importantly, why did they add the word “bebas” to the Article 3(1)?

Are the opposition parties trying to rewrite the Article 3(1) in order to undermine Islam as the religion of the Federation?

As the supreme law of the Federation, each word in the Articles of the Federal Constitution was chosen for a very specific reason.

The Article 3(1) states that, “… other religions may be practiced in peace and harmony” or “agama-agama lain boleh diamalkan dengan aman dan damai“; there is no such word as ‘bebas‘ in the clause, and adding the word ‘bebas‘ gives the Article a totally different meaning.

Thus, it is a violation of the Article 3(1).

How could the opposition parties pledge, “To fight in accordance with the provisions and spirit of the Constitution 1957/63 especially to uphold the Federal Constitution“, when they clearly changed and violated the Article 3(1) of the Federal Constitution?

To understand this matter, we need to know the meaning of the words, “aman dan damai” or “peace and harmony” in the context of the Article 3(1).

The word, “aman dan harmoni” in the Article 3(1), has been interpreted by the then Federal Court Judge, Tan Sri Mohamed Apandi Ali in the Court of Appeal’s judgement of the case, Titular Roman Catholic Archbishop of Kuala Lumpur v. Menteri Dalam Negeri and Kerajaan Malaysia:

[31] It is my observation that the words “in peace and harmony” in Article 3(1) has a historical background and dimension, to the effect that those words are not without significance. The Article places the religion of Islam at par with the other basic structures of the Constitution, as it is the 3 rd in the order of precedence of the Articles that were within the confines of Part I of the Constitution. It is pertinent to note that the fundamental liberties Articles were grouped together subsequently under Part II of the Constitution.

[33] In short, Article 3(1) was a by-product of the social contract entered into by our founding fathers who collectively produced the Federal Constitution, which is recognized as the Supreme Law of the country. It is my judgment that the purpose and intention of the insertion of the words: “in peace and harmony” in Article 3(1) is to protect the sanctity of Islam as the religion of the country and also to insulate against any threat faced or any possible and probable threat to the religion of Islam. It is also my judgment that the most possible and probable threat to Islam, in the context of this country, is the propagation of other religion to the followers of Islam. That is the very reason as to why Article 11(4) of the Federal Constitution came into place.

[42] It is my judgment that, based on the facts and circumstances of the case, the usage of the word “Allah” particularly in the Malay version of the Herald, is without doubt, do have the potential to disrupt the even tempo of the life of the Malaysian community. Such publication will surely have an adverse effect upon the sanctity as envisaged under Article 3(1) and the right for other religions to be practiced in peace and harmony in any part of the Federation. Any such disruption of the even tempo is contrary to the hope and desire of peaceful and harmonious co-existence of other religions other than Islam in this country.

Therefore, the phrase, “tetapi agama-agama lain boleh diamalkan dengan aman dan damai” means that the practice of religions other than Islam, must be in peace and harmony with the people of other religions, especially Islam which is the religion of the Federation; thus by adding the word, “bebas“, the opposition had violated the Federal Constitution.

In the same judgement, Tan Sri Mohamed Apandi Ali also said:

[36] The alleged infringement of the fundamental liberties of the respondent can be negated by trite law that any freedom is not absolute. Freedom cannot be unfettered, otherwise like absolute power, it can lead to chaos and anarchy. Freedom of speech and expression under Article 10(1) are subjected to restrictions imposed by law under Article 10(2)(a). Freedom of religion, under Article 11(1), as explained above is subjected to Article 11(4) and is to be read with Article 3(1).

So, contrary to what is claimed by the opposition leaders, even the Article 11(1) does not give us total freedom of religion, for it is subjected to Article 11(4) and is to be read with Article 3(1).

Article 11(1) of the Federal Constitution:

Every person has the right to profess and practise his religion and, subject to Clause (4), to propagate it.

Article 11(4) of the Federal Constitution:

State law and in respect of the Federal Territories of Kuala Lumpur, Labuan and Putrajaya, federal law may control or restrict the propagation of any religious doctrine or belief among persons professing the religion of Islam.

What is the intention of the opposition leaders in adding the word ‘bebas‘ in their reference to the Article 3(1), for the implication of the added word can undermine the position of Islam as the religion of the Federation and distort the interpretation of the Article?





Akta 355: DAP MPs, Please Do Your Homeworks

1 06 2016

Malaysians including the non-Muslims are making all kinds of comments regarding PAS President, Dato’ Seri Haji Hadi’s Private Member’s Bill about the amendments of the Act 355 Syariah Courts (Criminal Jurisdiction) Act 1965 (Revised – 1988) recently.

But the question is, do they understand what is Act 355 and to whom does the Act apply to?

The Act 355 is not a new Act but it is an existing Syariah Courts (Criminal Jurisdiction) Act:

LAWS OF MALAYSIA

ACT 355
SYARIAH COURTS (CRIMINAL JURISDICTION) ACT 1965 (REVISED – 1988)
Incorporating latest amendment – Act A996/1997

In Section 2 of the Act, it is clearly written that the Act 355 only affects “persons professing the religion of Islam”:

Section 2. Criminal Jurisdiction of Syariah Courts.

The Syariah Courts duly constituted under any law in a State and invested with jurisdiction over persons professing the religion of Islam and in respect of any of the matters enumerated in List II of the State List of the Ninth Schedule to the Federal Constitution are hereby conferred jurisdiction in respect of offences against precepts of the religion of Islam by persons professing that religion which may be prescribed under any written law:

Provided that such jurisdiction shall not be exercised in respect of any offence punishable with imprisonment for a term exceeding three years or with any fine exceeding five thousand ringgit or with whipping exceeding six strokes or with any combination thereof.

The Private Member’s Bill  is not about proposing a new Act but it is about amending an existing Syariah Courts (Criminal Jurisdiction) Act, which is to increase the Shariah Courts punishments that are currently limited to imprisonment for a term not exceeding three years or with a fine not exceeding five thousand ringgit or with whipping not exceeding six strokes or with any combination thereof.

So why must DAP Member of Parliaments condemn Haji Hadi for tabling the Private Member’s Bill when the Bill only affect the Muslims, and what rights do they have to interfere into the internal matters of the Religion of the Federation when 100% of the DAP MPs are non-Muslims?

Have they forgotten the Article 11(3)?

And looking for reasons to support their allegations, they claim that the Private Member’s Bill is against the Federal Constitution of Malaysia for the reasons that it is about applying the Hudud Laws when the fact is, the Act 355 is already part of the laws of Malaysia.

It makes more sense for the Muslim Malay Members of Parliament of PKR and PAN to make havocs out of this issue since it will affect them but it makes me wonder why are they so against of the amendments of the Act 355 that will empower the Shariah Courts?

What are they scared of or why are they unhappy about this issue when Muslims must be happy and thankful of the empowerment of the Shariah Courts?

Please stop spinning stories, this is about the constitutional rights of the Muslims, so please stop politicising this issue. 





Sulu forces planning another Sabah incursion-NST

28 11 2015

(NST) – KUALA LUMPUR: The Sulu forces in southern Philippines are planning a ‘revenge attack’ following the 2013 deadly stand-off in Lahad Datu and reclaim Sabah, Deputy Home Minister Datuk Nur Jazlan Mohamed said. This was gathered from intelligence by the enforcement agencies, Nur Jazlan said. He told the New Straits Times that the ministry was monitoring and working to neutralise the local network of sympathisers. “We have been doing continuous and intensive monitoring. There are indications that the group is planning a revenge attack. “We want to neutralise their network of sympathisers to prevent any such attack.” Nur Jazlan said many sympathisers had been assimilated into the communities, making it harder for the enforcers to identify them. “They are normal people, usually locals or non-Malaysians, with ties to the communities in southern Philippines. So, there are many of them. “They have interwoven with the communities in eastern Sabah, which makes it more difficult to identify them.” Immigration Department deputy director-general Datuk Sakib Kusmi said the movement of people with Sulu links was being monitored by enforcement agencies, including the Eastern Sabah Security Command. Sabah state assembly on Thursday passed a proposal to ban foreigners associated with the self-proclaimed Sulu sultanate from entering the country. Legal action was also proposed against PKR lawmakers Nurul Izzah Anwar and Tian Chua following their meeting with Jacel Kiram, daughter of the late Jamalul Kiram III, who ordered the 2013 intrusion.

Read More : http://www.nst.com.my/news/2015/11/114268/sulu-forces-planning-another-sabah-incursion








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