Why Was the Johor Flag Flown Upside Down at the Desaru Tunamaya?

6 02 2017

Yesterday, as we drove in front of Desaru Tunamaya Beach & Spa Resort I saw something that really shocked me.

I just can’t believe my eyes when I saw the flag of the state of Johor being waved upside down in front of the building.

Flag of Johor flown upside down at Desaru Tunamaya Beach & Spa Resort

Flag of Johor flown upside down at Desaru Tunamaya Beach & Spa Resort

State flags are patriotic symbols of the state, therefore they must never be flown upside down.

By flying the flag of Johor upside down, Desaru Tunamaya Beach & Spa Resort is not only disrespecting the state of Johor but also belittling Islam as the religion of the State, the DYMM Sultan of Johor and the Johor Royal Institution because the white crescent and star represent Islam and the sovereignty of the Sultan of Johor.

When the flag is flown upside down, the crescent and star are placed in the lower part of the flag, which is wrong because the are supposed to be at the upper part of the flag as it symbolises the fact that the Sultan is the supreme leader of the state and that Islam is the religion of the state.

The upside down flag is belittling the position of the Sultan of Johor and Islam as the supreme leader and religion of the state respectively, hence, it is a humiliation to the Johor Royal Institution and Islam.

The question is, was the flag accidentally flown upside down, or did the resort or the staff purposely did it?

Both ways are wrong for even if it was an accident, it’s still wrong because the company must understand that the flag is an important symbol of the sovereign state which must be respected, therefore it should be taken seriously.

And worse if it is purposely done, for it symbolises bad intention to humiliate, belittle and a show of disrespect towards the Johor Royal Institution and Islam as the religion of the state.

Therefore, the Desaru Tunamaya Beach & Spa Resort must issue an official apology to the Sultan of Johor and the government of Johor.

Please click the photos for larger images:





Video – Mudahnya Memahami Akta 355

24 07 2016





The Malays of Malaysia – The Unique, Generous Race

27 04 2016

Malaysia is a country of many races, ethnics, cultures, and languages.

But despite of the variety of races and religions of its people, there is only one race and one religion that is mentioned in the Federal Constitution of Malaysia which is the supreme law of the Federation; that is Malay and Islam.

The Article 3(1) of the Federation Constitution of Malaysia states that Islam is the religion of the Federation while the Article 153 of the Federal Constitution wrote about the special position of the Malays and natives of any of the States of Sabah and Sarawak and the legitimate interests of other communities.

Article 152 states that the Bahasa Melayu or the Malay language is the national language of Malaysia.

Not only “Malay” is specifically mentioned in the supreme law but the Federal Constitution also gives the interpretation of the Malays.

The Article 160(2) of the Federal Constitution:

 “Malay” means a person who professes the religion of Islam, habitually speaks the Malay language, conforms to Malay custom 

So, that makes the Malays of Malaysia so unique, for it is the only race in this whole world that is legally bound to a religion, which is Islam, the religion of the Federation.

Islam, the Malay language and the special position of the Malays are not only protected by the Federal Constitution but are also protected by the Section 3(1)(f) of the Sedition Act of Malaysia, which protects the four sensitive issues: 

  1. Article 153: Special Rights For The Malays
  2. Article 152: Malay As The National Language
  3. Part III: of the Citizenship Rights
  4. Article 181: Rights, Status, Sovereignty Of The Malay Rulers

In respond to critiques regarding the Article 153, our great forefathers, Tun V. T. Sambanthan and Tun Tan Siew Sin said that the Malays are very charitable, polite and “generous enough to relax the citizenship laws of this country”.

sambanthan-indianrace-1965

tuntansiewsin-hak-melayu-30apr1969

If the Malays were not generous, the Chinese and Indians who were immigrants at the time, would not be given the citizenship of this country and therefore became stateless people.

Article 153 of the Federal Constitution of Malaysia was based on the Social Contract where the Malays and the Malay Rulers agreed to accept the immigrant races to become citizens of Malaysia.

In the contract, it was agreed that while the immigrant races were given citizenship, the Malays who are the subjects of the Malay Rulers must be given special position.

The great Malay Rulers of nine Malay Kingdoms had sacrificed their own absolute powers over their own sovereign countries to unite into the Federation of Malaya, which later becomes Malaysia with the addition of Sabah and Sarawak.

With the motto, “Bersekutu Bertambah Mutu” or “Unity is Strength”, the Malay states becomes a Federation and is now a great country.





VIDEO – Islam Bukan Sekadar Agama Rasmi Malaysia

18 01 2016




Kenapa Kita Tidak Boleh Bentengi Akidah Umat Islam?

15 12 2015

(Karim’s Blog) – Kenapa MUSUH-MUSUH ISLAM sangat benci apabila kita usaha bentengi akidah Umat Islam?

Di mana salahnya kita perkasakan akidah anak-anak muda dengan penganjuran seminar dan ceramah pemurnian akidah?

PELAMPAU EVANGELIS KRISTIAN bebas berkeliaran memurtadkan orang-orang Islam – TETAPI apabila kita berusaha mendedahkan AGENDA JAHAT TIPU HELAH mereka, mereka mula membuat bising.

Dalam isu penganjuran Seminar Pemurnian Aqidah di UiTM Melaka Sabtu lalu, kenapa PELAMPAU EVANGELIS Kristian ganas membuat bising?

Yang patut dipersoalkan ialah kenapa ada “SPY” yang menyelinap masuk dalam seminar yang dari awal lagi dikhaskan hanya untuk pelajar Islam sebagai sebahagian dari program ACIS. NIAT BUSUK dan JAHAT “spy” ini jelas sengaja membuat kecoh. Niat pelajar tersebut sepatutnya disiasat. Paderi yang mula menyebar FITNAH dan HASUTAN tersebut mesti disiasat kerana niat jahatnya.

Ini hak kita yang dilindungi oleh Perlembagaan Persekutuan – Perkara 11 Fasal 4:

Undang-undang Negeri dan berkenaan dengan Wilayah-Wilayah Persekutuan Kuala Lumpur, Labuan dan Putrajaya, undangundang persekutuan boleh mengawal atau menyekat pengembangan apa-apa doktrin atau kepercayaan agama di kalangan orang yang menganuti agama Islam.

Kita buat seminar untuk mendedahkan strategi-strategi JAHAT penipuan PELAMPAU EVANGELIS Kristian. Kita mahu umat kita sedar musuh berusaha untuk memurtadkan umat kita. Tidak salah untuk kita anjurkan seminar sebegini. TIDAK SALAH untuk kita anjurkan setiap hari setiap pelusuk Tanah Air ini kerana ianya selari dengan Perlembagaan Persekutuan Perkara 11 Fasal 4.

Yang salah ialah mereka yang sengaja menghasut.

Apa agenda MKini/TMI/MMonline dalam membesar-besarkan HASUTAN mereka ini?





Tawfik Tun Dr Ismail Wants Jakim Abolished

9 11 2015

Today TMI publishes an article regarding their interview with former Deputy Prime Minister’s son, Tawfik Ismail who is another member of G25, about the religious authorities in Malaysia.

Tawfik who is Tun Dr. Ismail’s eldest son said that he wants the days when JAKIM did not exist and ‘no one batted an eye when Muslims owned dogs’.

It is so sad to see a son of a great and good man turning into a liberal who are against the religious authorities in Malaysia.

G25 ‘attacked’ the religious authorities in its open letter dated December 7, 2014.

I’ll try to answer Tawfik’s uncalled and rude statement; TMI’s article is in red and my answer is in blue.

There was a time in the country’s history when the Malaysian Islamic Development Department (Jakim) did not exist, Putrajaya did not tell Malaysians how to practise their faith, and no one batted an eye when Muslims owned dogs.

And the former deputy prime minister Tun Dr Ismail Abdul Rahman’s eldest son, Tawfik Ismail, wants those days back.

I am very sad if that is what Tun Dr Ismail Abdul Rahman’s eldest son, Tawfik Ismail really wants. He is a Muslim but he does not want the Islamic authorities to uphold Islam; very odd. He seems to be confused about Islam and he needs help from JAKIM to go back to the right path of Islam.

The main step is to dissolve Jakim, Tawfik said during an interview in conjunction with the release of “Drifting into Politics”, a collection of his late father’s writings during the nation’s formative years, edited by Tawfik and academic Ooi Kee Beng.

Jakim was created during Tun Dr Mahathir Mohamad’s time and seems to serve no other purpose than to intervene in the personal lives of Malaysians, Tawfik told The Malaysian Insider when met at his house in Taman Tun Dr Ismail.

“I think Jakim should be abolished. I don’t think Jakim should exist. What is the government afraid of? You have 13 muftis with 13 different fatwas and 13 different ways of approaching it (religion).

Abolish JAKIM? Tawfik Ismail does not understand the function of JAKIM. Article 37 says that the Yang Di-Pertuan Agong must take his oath to protect the religion of Islam before exercising his functions. JAKIM is one of the authorities appointed to carry the duty to protect Islam and uphold Islam on behalf of the Yang Di-Pertuan Agong. (Please click here for the oath.)

As an Islamic country, we have different Islamic authorities and each has its own duty. It will be impossible for the mufti do everything.

“What is the purpose of Jakim? Halal certificates? That can go to the health ministries, trade ministry. What else does Jakim do? Print the Quran? We have a communications minister,” said the softspoken, yet candid, 64-year-old former MP.

Do not belittle JAKIM for protecting and upholding Islam. Regarding the halal certificates, it is a very serious matter to the Muslims, not only in Malaysia but all over the world. In fact JAKIM’s halal certificates are recognised by Muslim bodies all over the world. The health or trade ministries cannot certify that something is halal because they are not Islamic experts.

Naysayers may argue that Jakim is needed to “protect” the sanctity of Islam, but Tawfik was quick to point out that the Agong, sultans, imams (Muslim scholars) and muftis already filled that void.

The Yang Di-Pertuan Agong, Sultans, imams and the muftis have their duties to protect the sanctity of Islam and so is JAKIM. JAKIM as the Federal Islamic authority, works under the Yang Di-Pertuan Agong while the muftis are under the State authorities, working under their respective Sultans.

“Jakim is an advisory body to the government, but constitutionally it really has no role. Islam is the province of the sultan of the state, it has nothing to do with the government.”

I do not agree with the above statement. Malaysia is an Islamic country, because Islam is the religion of the Federation as written in Article 3(1) of the Federal Constitution. And constitutionally, JAKIM has a role to uphold Article 3(1) and carry the duty of the Yang Di-Pertuan Agong as in Article 37(1) to protect Islam.

So which areas of Muslim life should the government intervene in? Tawfik flat-out said nothing at all.

“National integration in this country is the biggest challenge. How do you integrate the nation if you are going around this route of looking for faults among Muslims?” he asked.

But, Tawfik clarified that his views on dismantling Jakim were his own, and that G25, the group of retired Malay top civil servants of which he is a member, did not share them.

Please understand our Federal Constitution. In the judgment of ZI Publications v Government of Selangor, The Right Honourable Tan Sri Dato’ Seri Md Raus bin Sharif concluded that:

Taking the Federal Constitution as a whole, it is clear that it was the intention of the framers of our Constitution to allow Muslims in this country to be also governed by Islamic personal law. Thus, a Muslim in this country is therefore subjected to both the general laws enacted by Parliament and also the State laws enacted by the Legislature of a State.

G25 does, however, want Jakim to justify its existence as well as the hundreds of millions of ringgit it receives from the federal budget each year, which he said could have been funnelled to the Health or Education Ministry instead.

The Government allocated funds to all federal departments, including the Islamic authorities. The problem is, why is Tawfik against the Islamic department getting allocation from the federal budget? Is Islam not important to him? As a Muslim he must put Islam above everything else in his life.

“I think there’s a subversion of the constitution by religious authorities at the state level where they are actually testing the limits that they can go in intruding on a person’s personal life,” he added.

It’s to fix a person’s belief or akidah, not ‘intruding on a person’s personal life’.

Putrajaya had not always acted as the defender of the people’s faith, revealed Tawfik, who served as MP from 1986 to 1990.

He said that during the time of Malaysia’s first prime minister, Tunku Abdul Rahman, only a small religious department existed in the Prime Minister’s Department.

Our Islamic authorities are doing their best to protect Islam and the akidah of the Muslims in Malaysia. As a Malaysian, he must be proud to see the small religious department grows into what it is now and hope it will be better in the future and not the other way around. 

There was no minister of religious affairs, and no national outcry over the fact that his father, Tun Dr Ismail, owned a dog.

“My dad had a Boxer, and, before that, an Alstatian,” recalled Tawfik.

He said all this changed after Dr Mahathir took over and his then deputy, Datuk Seri Anwar Ibrahim, tried to infuse their definition of “Islamic values” into every aspect of Malaysian life.

People must not be proud of doing things against their religions. He is a liberalist but he cannot expect other Muslims to be liberal because it is against Islam. Spreading liberal teaching to the Muslims is against the Article 11(4) of the Federal Constitution.

It is good to promote Islamic values into every aspect of Malaysian life. Islam is not only ritual but Islam is the way of life. And every Muslim must be subjected to the Islamic laws.

This was done to counter the growing influence of PAS, which had never been an issue during the early years of Independence, said Tawfik.

As a result, Malaysia today is now facing “Arabisation”, with society eschewing its Nusantara roots in favour of appropriating the culture of the Middle East, he said.

What does he mean by Arabisation? Is it the Muslim clothing and way of life? Then why didn’t he complain about Westernisation; where people wear miniskirts, coats, ties and others? If he wants to preserve our Nusantara roots, we should also put away the Western way of life. Is it alright for him when the “society eschewing its Nusantara roots in favour of appropriating the culture of the” West?

“We seem to be delighting in coming up with creative ways of ‘speaking’ Arabic in this country.”

Arabic is the language of the Qur’an. It’s very important to learn Arabic and it’s also good to learn other languages. I’m learning German. Why didn’t he complain about Malays learning Chinese, or Indian, or even European languages like German?

Tawfik said it was for this reason that Drifting Into Politics may not sit very well with Putrajaya.

“Certain things my father says here are quite interesting.

“For example, he said whenever Tunku had a meeting at his house with a group of people… occasionally one or two of them would go into the kitchen and have a drink of brandy and whisky, then come back and join in. He admits this.

Is he proud of that? First, brandy and whisky are against Islam. Secondly. even non-Muslims must not drink alcohol during meetings, because how can one focus with the effect of alcohol? I can’t imagine having a country led by people who drink brandy and whisky during important meetings.

“Yes, it’s an open secret, but it’s never been in writing by a leader,” chuckled Tawfik.

His father died in 1973 at the age of 57, after just three years of serving as deputy prime minister. November 4 was his 100th birth anniversary.

With such records in existence, no matter how it tried to Islamise Malaysia, Tawfik said, the government would never be able to rewrite history nor erase its roots. – November 9, 2015.

As a Muslim, even if that is true, he must not be proud of something haram. I pity his father who was a good man.

Tawfik should learn history. Malaysia came from Malaya, and before that, the Federated Malay States which was formed from nine different sovereign Islamic countries; the sovereign Malay States. He should attend one of Datin Paduka Datuk Professor Dr. Ramlah Adam’s talk, then he can understand more about our roots.





Is Marina Mahathir Scared Of Hudud?

27 05 2015

Mmo

Referring to the article above, I have several questions for Marina Mahathir, who is a daughter of former Prime Minister of Malaysia, Tun Dr. Mahathir Mohamad.

  1. What kind of Muslim is Marina, to say that she wants to leave Malaysia if hudud is implemented in this country?
    A Muslim should be happier when Islamic law is implemented in his or her country. It will be safer for them because it can turn our country into a more peaceful country. 
  2. “I cannot live in a country where people want to cut off hands, I’m sorry, or stone people to death,” Marina told Malay Mail Online in a recent interview here. What does she understand about Islam and hudud?
    I’m sorry for her because at her age, she still does not understand Islam and the Islamic law; but yet she still want to talk about hudud as if she is an expert on the subject.
  3. Is she scared of hudud? Has she done something wrong that might cause her to be punished under hudud?
    Contrary to what Marina thinks, Islamic law is fair and just. Islam is a peaceful religion.
  4. Marina claims to be a Muslim activist fighting for Muslim rights through an NGO called Sisters in Islam. Why would an ‘Islamic’ activist hate the Islamic law?
    I hope that Marina will understand that it is wrong for a Muslim to belittle the Islamic law.
  5. “She said the Iranian women, who were middle-class elites living in New York, had sounded bitter and were aggressive about keeping religion out of everything, noting that their counterparts had stayed back in Iran and fought from within, when women’s rights were rolled back after Iran became an Islamic state following the 1979 revolution.” Does Marina understand the difference between Syiah and Ahli Sunnah Wal Jamaah?
    Syiah is a deviant teachings which claims to be as a part of Islam. The rules of Syiah is against the rules of Islam. Like other liberals and plurals Marina does not understand Islam. Not only they refer Syiah as a part of Islam, but they are also forcing the Malaysian government to accept the teaching of Syiah as part of Islam; but at the same time they complain about the Syiah law as practiced in Iran.
  6. “It’s natural to me, if I see something wrong, to say something, or to do something,” said Marina. Does she see hudud as “something wrong”?
    If she does, I’m so sorry for her.
  7. “It’s a form of worship. It’s how I act out my life as a Muslim. If you say it’s a way of life, it’s not just about rituals. It’s acted out by trying to do good, to be charitable and to ensure justice,” she added. Is Marina trying to tell others how a Muslim should lives their life?
    A person with no proper knowledge on a subject must not talk as if they are an expert on that subject. Marina who fights for lots of things that is against Islam such as LGBT rights, liberalism and pluralism of religion should not talk about Islam as if she really understands Islam better than others.







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